It took about six months, but last week I finally got to a Momentum meeting.
Momentum’s a left-wing campaign group – the boisterous, PLP-spooking successor to the grassroots uprising that made Jeremy Corbyn Labour leader, and about the most promising vehicle for non-sectarian radical politics currently out there.
It’s far from perfect. Already, there are things I don’t like about it. I think (even as a Corbyn supporter) there’s a danger it could become a bit too pro-Corbyn – fawningly pro-Corbyn, to the extent that it risks degenerating into some sort of Church of St Jeremy personality cult.
And I hate that it’s followed Corbyn and the unions into the politics-as-usual obsession with economic growth (a subject I’ve written about extensively elsewhere). Western economies are grotesquely oversized. Providing the consumption-crazed Western lifestyle to the West has ravaged the ecosystem to the point of near-collapse – and we’d need four planets to provide that lifestyle to everyone alive. Continue reading
For a teetotal halfway-to-vegetarian rejecter of all things consumerist, I actually quite like Christmas
On a good day, my strange lifestyle is a semi-successful attempt to boycott the worst bits of ecocidal consumer capitalism. And at this time of year, more people than usual ask me why I bother.
That’s probably because more people than usual notice it. Normally very much off the radar as far as most people I know are concerned, at Christmas the whole political extremist thing surfaces in polite society like a hippy-communist submarine – “how’s the Christmas shopping going?” “I don’t do any”, et cetera.
So. Why am I so cynical/miserable/judgemental/extreme/anti-fun/generally intent on making life more difficult for myself than it needs to be? Continue reading
This week I went to Dismaland. Dismaland mushroomed on the site of the derelict Tropicana lido in Weston-Super-Mare about a month ago, bamboozling almost everyone. No-one knew it was coming, no-one knew what it was.
It turned out to be a ghoulish ‘Bemusement Park’ conceived and executed by elusive street artist Banksy. Part art installation, part fun fair, part indictment of empathy-crushing consumer-capitalism – ‘a festival of art, amusements, and entry-level anarchism’, as the PR spiel puts it, bringing together the work of 58 artists from around the globe – it became one of the world’s most talked-about visitor attractions overnight.
Usually I’ve got no interest in art, but it was on my doorstop and only cost £3 to get in, so I decided to go. Probably unsurprisingly, given that I’m a bleak-humoured anti-capitalist who thinks Western societies have been lobotomised by consumer culture and tragically insulated from the suffering of their fellow human beings, I quite liked it. Continue reading
For the second time ever, and the second year in a row, the Bemolution went to Tolpuddle on the free Sunday. It was basically the same as last year, but we’re reliably informed it’s basically the same every year. And there’s value in that consistency – it’s a respite weekend/networking event for socialists in neoliberal society, and it does it very well.
Essentially a sort of far-left Alan Partridge, we can take or leave the chanting and the speeches and the fist-pumping renditions of “There Is Power In A Union”. But what we particularly appreciated this year was the dedication shown by the staff and organisers – from the hi-vis-jacketed stewards spending literally hours in the sun making sure lemming-like festival-goers weren’t mown down trying to cross a main road, to the boundingly enthusiastic volunteer chuggers collecting spare change to help pay for it all (hello Sophie from Bromley Unite).
It’s a huge undertaking, and the TUC runs and pays for it every year, at a loss. Veteran Tolpuddler Dave Chapple, quite possibly Somerset’s most dedicated and active socialist trade unionist, was telling us that by the early ‘90s the festival had become a bit rubbish – a toothless, mainstream jolly for old-style trade union bosses, with tea and cake provided by ‘the wives’. Tony Blair even came. Then current South West TUC regional secretary Nigel Costley took it over, and turned it into the vibrant, egalitarian, subversive event it is today. Continue reading
One of the main reasons this blog, this series of posts, and the thing we’re for the minute calling Modern Socialism all exist is because we think the Left needs to abandon its obsessive fixation with Marx. Rather than trying to desperately crowbar Marxism into contemporary relevance, we need to cherry-pick its best insights and work them into a new, accessible, modern manifestation of radical socialism. And then, with all that’s worth preserving safely extracted from the stifling dogma, we need to leave the old symbols and the old jargon and the old near-theological splits and squabbles behind.
That’s what this post is going to have a go at. Separating the delicious, nutritious, mind-expanding socialist wheat from the variously discredited, irrelevant and just-wrong-in-the-first-place dogmatic chaff. Examining Marx. Then providing a sound barrier-breakingly fast (and necessarily selective) whistle-stop tour of Marxism after Marx. For socialism, for equality, and for great justice.
Karl Marx was a very clever man, and having spent considerable time studying history, politics, and economics, he decided he’d figured out a grand theory of everything. He called it dialectical materialism. Continue reading
Last time, in the first bit of this series, we sketched out what the thing we call Modern Socialism is and why we think it’s needed. This time, we’re more interested in socialism in general.
A question that seems stupidly obvious to begin with, but gets harder to answer the more you think about it – what actually is socialism? If you’re over-precociously trying to modernise something, you better have a cast-iron grasp of what it is, and what it isn’t. So, as quickly and painlessly as it can possibly be made – an attempt to nail down an increasingly fuzzy and flippantly-employed socio-political concept.
There are really two types of left-of-centre political position. The first is what’s called social democracy. The second is what’s called socialism.
Confusingly, the terms are often used interchangeably – or in distorted, politically motivated ways. But there’s a fundamental difference between the two. Social democracy aims to make capitalism nicer. Socialism aims to replace capitalism with a nicer system. Continue reading
Chinese workers making iPhones – in 2010, 14 committed suicide, having worked in conditions that investigating Chinese academics likened to those in labour camps. In 2013, journalists found iPhones being made by employees working 12-hour shifts standing up, given just a single 30-minute break
It bends in your pocket, takes chunks out of your hair and, on the side, is a neat emblem for a lot that’s wrong with our economic system, and our way of life – it’s the iPhone.
Last month, American tech giant Apple released the iPhone 6, the latest device in its flabbergastingly successful line of smartphones. In cities around the world, gadget devotees queued outside Apple stores for days in advance, hoping to be among the first to bag themselves one of the £539 handsets. Media outlets reported a lucrative trade developing in prime spots near the front, with one eager beaver in New York selling his place in the line for £1,500. At Apple’s flagship shop in Regent Street, London, tents began to appear with about a week to go until launch day. In a Parisian shopping centre, customers fought over one of the few remaining units in stock and had to be restrained by police.
In healthy societies, these people would probably be sectioned. As it stands, they’re just particularly extreme examples of the consumer mania that grips whole populations and, as such, are just treated like kooky oddballs good for a chuckle on the six o’clock news. Continue reading