Marxism was originally billed as some grand, infallible, all-encompassing theory of everything – which it then went on to spectacularly fail to be. Unstoppable social and economic trends were supposed to spell the inevitable destruction of capitalism and guarantee that socialism would spring out of its ashes. As it turns out, just because a clever man with a beard says something is going to happen doesn’t mean it will.
Classical Marxism has been roundly trounced by history. Marx’s predictions haven’t come to pass. Messy reality just hasn’t unfurled in the neat, systematic manner he anticipated. And as a result, in the decades since, the best Marxism has abandoned attempts at cast-iron predictions and rigid socioeconomic frameworks, and instead concerned itself with pragmatically addressing two big questions: if capitalism is so abundantly awful – anarchic, crisis-prone, horrifically exploitative to an extent that limits and ruins billions of lives (which it is) – then 1) why do people not rise up and get rid of it? And 2) how can we bring about a situation where they do rise up and get rid of it?Continue reading “Marxism After Marx II: (Finally) The Good Bit”→
One of the main reasons this blog, this series of posts, and the thing we’re for the minute calling Modern Socialism all exist is because we think the Left needs to abandon its obsessive fixation with Marx. Rather than trying to desperately crowbar Marxism into contemporary relevance, we need to cherry-pick its best insights and work them into a new, accessible, modern manifestation of radical socialism. And then, with all that’s worth preserving safely extracted from the stifling dogma, we need to leave the old symbols and the old jargon and the old near-theological splits and squabbles behind.
That’s what this post is going to have a go at. Separating the delicious, nutritious, mind-expanding socialist wheat from the variously discredited, irrelevant and just-wrong-in-the-first-place dogmatic chaff. Examining Marx. Then providing a sound barrier-breakingly fast (and necessarily selective) whistle-stop tour of Marxism after Marx. For socialism, for equality, and for great justice.